New from SAPIENS Archaeologists can help communities retake what colonialism and racism tried to erase through a new goal of “archaeological reclamation.”
Restitution
attempts to restore relationships and statuses disrupted by settler colonialism in the U.S. and Canada.entails truthful and forward-looking discussions about the violent and damaging nature of colonialism. AndThese Rs represent approaches to social change that contribute to the broader goal of a fourth R,. For us, archaeological reclamation specifically means that communities can assert control over their meaningful places, ancestors, belongings, and historical narratives.
And archaeologists are well equipped to help. Rather than simply uncovering past human activities, archaeology becomes a tool of community empowerment when used for reclamation.The authors of this piece are doing the work of archaeological reclamation, though we approach it in different ways. These differences are influenced by our identities , where we work , and what types of communities we work with. Our experiences show how archaeology can contribute to reclamation in three major ways.
A sign in Los Angeles, California, marks the location of freshwater springs called Kuruvungna by the Tongva-Gabrielino, the land’s Indigenous residents.First, archaeologists uncover tangible evidence that can be used to reclaim control of, and ensure sustainable access to, significant places and landscapes. The modern notion of private property was employed by White settlers to justify taking Indigenous lands.
By documenting these sites, some of us are helping Indigenous communities reclaim lands or the histories told about those places. For instance, University of Connecticut archaeologist
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